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Music of Madagascar
Madagascar has a distinctive and rich musical heritage. The early Austronesian settlers brought with them the predecessor to the bamboo tube zither known as the valiha as well as other instruments that would form the basis for traditional Malagasy music. The influence of Africans is evident in certain drumming and polyharmonic singing styles, while the tendency toward minor chords along the coasts reflects an Arab musical influence. European pirates likewise contributed to Malagasy musical traditions, importing the guitar, accordion, piano and the instruments used in hiragasy performance including the violin, trumpet and clarinet.
Malagasy mythology
The country has a rich oratory tradition in the form of hainteny, kabary and ohabolana. An epic poem, the Ibonia, has been handed down over the centuries in several different forms across the island and showcases the lively and highly developed oral traditions of Madagascar.
Hainteny
The zebu, or humped cattle, occupies an important place in traditional Malagasy culture. The animal can take on sacred importance and constitutes the wealth of the owner, a tradition originating on the African mainland. Cattle rustling, originally a rite of passage for young men in the plains areas of Madagascar where the largest herds of cattle are kept, has become a dangerous and sometimes deadly criminal enterprise as herdsmen in the Southwest attempt to defend their cattle with traditional spears against increasingly armed professional rustlers. Where African influences are strongest, as in the Southern region around Tulear, wealth and social status are measured in cattle, and the zebu can outnumber the inhabitants by two or three to one. Zebu are a popular motif on aloalo, the carved wooden poles that decorate tombs among some tribes in the southwestern part of the country.
Andrianampoinimerina (circa 1745–1810) united the Merina kingdom, moving his capital from Ambohimanga to Antananarivo and building his royal palace, or rova, on a strategic location on the highest hilltop overlooking the city. A number of cultural traditions, including the kabary and the hiragasy, were popularized during the period of his administration.
Traditional religion
Approximately 50% of the country’s population practice traditional religion, which tends to emphasize links between the living and the dead. The Merina in the highlands particularly tend to hold tightly to this practice. They believe that the dead join their ancestors in the ranks of divinity and that ancestors are intensely concerned with the fate of their living descendants. The Merina and Betsileo reburial practice of famadihana, or “turning over the dead”, celebrates this spiritual communion. In this ritual, relatives’ remains are removed from the family tomb, rewrapped in new silk shrouds, and returned to the tomb following festive ceremonies in their honor where sometimes the bodies are lifted and carried high above the celebrants heads with singing and dancing before returning them to the tomb.
Traditionally, the Malagasy hold their ancestors in high esteem and many believe they continue to intervene in events on Earth after their death. A powerful individual may establish a fady (taboo) in his or her lifetime that all their descendents or those of community members will be required to respect well after their death, meaning that when traveling in Madagascar it is advisable to seek out village elders or authorities and inquire into local fady in order not to inadvertently transgress and offend the local population. This veneration of ancestors has also lead to the tradition of tomb building and the famadihana, a practice whereby a deceased family member’s remains may be taken from the tomb to be periodically re-wrapped in fresh silk shrouds before being replaced in the tomb. The event is an occasion to celebrate the loved one’s memory, reunite with family and community, and enjoy a festive atmosphere. Residents of surrounding villages are often invited to attend the party, where food and rum are often served and a hiragasy troupe or other musical entertainment is typically present.
Christianity
Roman Catholic cathedral in Antsirabe.
Today about 45% of the Malagasy are Christian, divided almost evenly between Catholics and Protestants. Many incorporate the cult of the dead with their other religious beliefs and bless their dead at church before proceeding with the traditional burial rites. They also may invite a Christian minister to attend a famadihana. Many of the Christian churches are influential in politics. The best example of this is the Malagasy Council of Churches (FFKM) comprising the four oldest and most prominent Christian denominations—(Roman Catholic, Church of Jesus Christ in Madagascar, Lutheran, and Anglican). In the 19th century under Queen Ranavalona I, there was infamous persecution and mass extermination of Christians.
Islam in Madagascar
Islam in Madagascar constitutes about 7% of the population. The Arab and Somali Muslim traders who first brought Islam in the Middle Ages had a deep influence on the west coast. For example, many Malagasy converted to Islam and the Malagasy language was, for the first time, transcribed into an alphabet, based on the Arabic alphabet, called Sorabe. Muslims are concentrated in the provinces of Mahajanga and Antsiranana (Diego Suarez). Muslims are divided between those of Malagasy ethnicity, Indians, Pakistanis and Comorians. The number of mosques in the south-east region has increased from 10 to 50 in the last ten years. Recently, several tribes in Madagascar have been converting to Islam. One particular occasion is the Intimor tribe of the southeast, of which 17,500 converted en masse.
Hinduism
Hinduism in Madagascar
Hinduism in Madagascar began with Gujarati from the Saurashtra region of India as far back as 1900, when Madagascar was a French colony. Most Hindus in Madagascar speak Gujarati or Hindi.
